TIMES, TIME, AND HALF A TIME. A HISTORY OF THE NEW MILLENNIUM.

Comments on a cultural reality between past and future.

This blog describes Metatime in the Posthuman experience, drawn from Sir Isaac Newton's secret work on the future end of times, a tract in which he described Histories of Things to Come. His hidden papers on the occult were auctioned to two private buyers in 1936 at Sotheby's, but were not available for public research until the 1990s.



Tuesday, April 1, 2014

Lovecrafted Meta-Bible



What do you get when you cross the King James Bible with the Necronomicon? Entertaining surrealism! British sci-fi writer Charles Stross used King James Programming - a modified Markov chain which semi-randomly combines texts - to mash up the KJV Bible with the complete works of H. P. Lovecraft  (Thanks to -C.).

Stross called the output the Lovebible. The desert themes and environments which dominate the Bible mesh well with Lovecraft's obsession with ancient knowledge and water monsters. It is an elemental marriage of texts, weirdly bred on the Internet:
krina:markov charlie$ ./lovebible.pl 2> /dev/null 99820 lines, 821134 words read from king_james_bible.txt 16536 lines, 775603 words read from lovecraft_complete.txt About to spew ...
--- the backwoods folk -had glimpsed the battered mantel, rickety furniture, and ragged draperies. It spread over it a robber, a shedder of blood, when I listened with mad intentness. At last you know! At last to come to see me. Now Absalom.
the absence of any real link with that of 598 Angell Street was as the old castle by the shallow crystal stream I saw unwonted ripples tipped with yellow light, as if those depths of their rhythm. The training saved them.
the bed, and make thee borders of gold with studs of silver. 1:12 While the case histories, to expect. As mental atmosphere. His eyes were pits of a hundred and fifty shekels, 30:24 And he laughed mockingly at the village summoning.
the commandment of the room; then this. If this thing. 25:1 If he had no way to turn either to the coyote - or to something was wrong. Marsh and Marceline represents. I am strong. 26:16 I also in me. 14:2.
the ghouls, whose utter strangeness and their backsliding, I will love him, and have redeemed them, yet thou never gavest me a people: 8:11 And I said unto them, and I believe that the king doth behold the upright. 33:2 Thus.
the gleaming sand, bobbing lanterns. The Philistines be upon thee, and because the famine in the heart proceed evil for Israel, with hesitancy, and which I had known it, to himself, he said, How shall depart from his house. 7:2 That. the results we learned that no harm him, and rent it. 7:22 My face again no not to inform me, even all the heads of the unutterable consequences. It could tell, it thunders. The thing came out of Egypt. Who knoweth.
the grass-grown line on the glassy, phantom bones. 50:18 Therefore the children of Israel dedicated the sea, diverse and I hung an air of the war, to rest in my brother for nought, and the counsellor, and the cunning workman, and.
Song of Solomon. Chapman and Hall (1897). Image Source: Cary Collection, RIT via Manifold Greatness.

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